The Unkempt Man

Our Lady of Lourdes in DC

Brother’s having a really rough day.

He wakes up at 7:08 am, throws on his habit, bounds bleary-eyed down two flights of stairs, and makes it to the chapel as the lector finishes the first reading.

After Mass, Brother finishes the Morning Prayer he slept through and makes his exodus from the chapel to the refectory, a land of whole milk and honey oats. What he desires more than whole milk and honey oats, though, is hot coffee. But, on arrival, Brother finds that the coffee is out, and that only skim milk remains.

 

He looks at the clock in his cell and notices it is 8:23 am. He has no time to shower, and he has no time to shave. He has time for neither because he neglected to do his Greek homework last night, and class is in twenty-seven minutes. Brother completes as much of his assignment as he can by 8:43 am, because he still wants hot coffee. But, on arrival, Brother finds that of the coffee that has been made since his last visitation, what remains is rather lukewarm. He pours a full cup into a blue mug that says “Life is good.”, and the irony is not lost on him. He gulps down a third of what he poured. He pours the rest down the drain as a friar, whom he had not even noticed was in the room, makes a displeased groan and mutters something about poverty and wastefulness. Brother thinks that he would have liked to have kept the coffee for Greek class, but drinks are forbidden in the classroom. And Brother is perplexed, because until that moment he hadn’t thought of himself as failing to live his vow of poverty in his attempt to live his vow of obedience.

 

He looks at the clock in his cell and notices it is 11:27 am. He still has no time to shower, and he still has no time to shave. He hasn’t time for either because he stayed after Greek class to receive extra help. And now he has e-mails to send and a call to make and an article to read and a paper to write and he highly doubts there’s any hot coffee and he’s even beginning to be skeptical of the slogan on the blue mug.

Despite all that needs to be accomplished, Brother must go pray because, if he doesn’t do so now, he knows that this really rough day will consume him. And so Brother grabs his Bible, the one his aunt bought for his Confirmation, the one he likes because it is leather-bound and dog-eared and lovely. He goes out the door of my priory and across the street to my little chapel in the big church that is dedicated to me, the one he likes because I keep it dark and quiet and lovely. He often comes here to honor my Son and me. But today, he is not the only one.

 

Brother sits himself down in the back pew, two behind the Unkempt Man. The Unkempt Man has not been able to shower, and the Unkempt Man has not been able to shave; the Unkempt Man has nowhere to wash His head. Brother can tell that the Unkempt Man probably spends most of His day in my little chapel in the big church.

And soon Brother is perplexed, realizing that though the Unkempt Man doesn’t have a Bible that his aunt bought, He is reciting the sermon that He once gave on a mountain (or was it a plain?). The words that fall from the chapped lips of the Unkempt Man seem to Brother to be spirit and life and lovely. And just then the Unkempt Man gets up to leave my chapel, and Brother smiles at Him and gestures to his aunt-procured Bible while asking, “Read this often, sir?”

And the Unkempt Man, seeing Brother through merciful eyes, returns his smile and says to him, “I’ve never owned one myself. The book is not living, but My Word is living. The characters printed in ink on the pages are but a sign; My Word is the act that breathes Life into you.” Then the Unkempt Man blesses Brother, and though he cannot quite comprehend this strange, sudden benediction, he grows ever more convinced that this Man of No Esteem is what sustains his study and his prayer and his contemplation.

 

Brother’s having a really wonderful day.

After a time, Brother closes his Bible, the sacrament of the Word of the Unkempt Man. And Brother reluctantly leaves my chapel, because he will be late for Midday Prayer if he does not. And soon he is walking quickly through his cloister. He smiles at the friar who thought him a coffee waster this morning. And his smile is a sincere smile, because he now sees him through merciful eyes. He sets his Bible down outside the chapel, but he still carries the Word in his heart.

Brother’s afternoon will be busy. There will be e-mails and phone calls, readings and papers, and maybe hot coffee at last (though he doubts there’s any made right now). Now, however, Brother joins his brothers in prayer, their voices reverberating off the old chapel’s stained wood.

“O God, come to my assistance.”

He has. He is.

Image: Fr. Lawrence Lew, O.P. Our Lady of Lourdes in DC, modified (used with permission)

You May Also Enjoy:

Advent Conference Audio: Elizabeth of the Trinity Dominicana is happy to offer this audio recording of “The Dark Light of Sister Elizabeth.” It was given by Br. Isaiah Beiter, O.P. as the first installment of the 2016 Advent Conferences at the Dominican House of Studies. Series flyer with more info found here. Listen to past Advent series on our Audio Page. ✠ Image: Portrait américain d'Elisabeth de la Trinité
The Cross and Desalination Br. Joseph wrote about offering it up and relaxation a few weeks ago. My consideration today will focus in a little bit more on hardships offered up. Maybe you heard your parents or grandparents use the classic Catholic expression “offer it up”. But what does it mean and how does it work? It’s not a command to “be tougher” or to “feel less pain” or “to not cry.”  It’s the way to give suffering some kind of purpose. Hospital work affords p...
Who Is With Us? I was never happier to have learned grammar. It was last summer, on the New York City subway, when a very inquisitive and engaged former Protestant caught sight of my clerical collar and resolved to bounce a few things off me. He worked with his hands for a living, but also tried to read up as best he could on various other things, especially when it concerned the Scriptures. Little did I know—for the first, and so far only time in my life—tha...
A Patron for Pyros   Be who God meant you to be and you will set the world on fire. This is undoubtedly St. Catherine of Siena’s most famous saying. Originally intended to challenge and embolden, this directive, however, has become rather domesticated. It floats along on a vast sea of comforting spiritual quotes on Pinterest. It’s available for purchase as a framed, floral watercolor on Etsy. Why? Because although Catherine offered this advice over six ...
Br. Barnabas McHenry, O.P.

Written by:

Br. Barnabas McHenry grew up in Buffalo, NY. He entered the Order in 2014 after graduating from the George Washington University with a B.A. in international affairs, concentrating on development in Latin America. He also studied for a semester at the International Center for Development Studies in San José, Costa Rica. On DominicanFriars.org